Wild River Review
Wild River Review
Connecting People, Places, and Ideas: Story by Story
May 2010
Open Borders
 

December 14, 2010

The Flaming Horn

by Joy E. Stocke

fishermen-on-galata-bridgePhoto by Joy E. Stocke

(Editor’s Note: Istanbul was chosen as the European Capital of Culture for 2010. The Galata Bridge separates the European Side iof istanbul from the Asian or Anatolian side.)

There you are and there it is: Sunset fast approaching.

You are outside Istanbul’s Egyptian Spice Bazaar, part of a crowd of people rearranging packages of Antep pepper, cumin, coffee; sipping glasses of tea, talking on cell phones as you pass through a swirl of more than a hundred pigeons who fight greedily for scraps of bread.

In front of you, Eminönü Station where the ferries line up and bellow a deep collective moan. Rust-covered chains lower gangplanks for the rush hour crowd heading up the Bosphorus past the Sea of Marmara to Üsküdar, Hydarpasa and Kadikoy on the Asian side.

Ahead, your destination, the Galata Bridge, the so-called Milky Way that spans the base of the Golden Horn from Eminonu to the suburb of Galata. Galaktos means milk in Greek and the word Bosphorus means cow ford, and you are about to watch the sun set aflame the estuary known as the cow’s Golden Horn.

The name Istanbul is also said to come from the Greek, “eis tin Polis”; simply, “to the City.” A city of hills surrounded by water intermingling in the Bosphorus Channel – the heavy saline Sea of Marmara, son of the Aegean; and the less salty Black Sea, daughter of the Caucasus.

Below the Golden Horn, at the confluence of the Bosphorus and the Sea of Marmara, construction is underway to build the world’s deepest underwater tunnel. There, engineers discovered a gravesite that pushes the city’s first inhabitants back to the 7th millennium when agriculture spread from Anatolia – as Turkey is also called – to the Balkans. The excavation has uncovered pottery fragments, shells, horse skulls, and human remains in fetal positions, poised for rebirth.

And the Golden Horn spanned by the Galata Bridge whose metal steps you are now climbing, gives definition to a city that seems to float on water. Formed by the sweet water of two underground springs flowing toward the Sea of Marmara, the Golden Horn has protected ships for the Byzantines, Venetians, Genoese, Ottomans; an estuary rich enough to provide nutrients for many species of fish including gray mullet sold in the markets along the its banks.

Water flowing in currents, people flowing in currents, boys selling rings of sesame-topped bread called simits. Along the bridge’s railed expanse, vendors grill mussels and chewy corn on the cob. Girls in peg-leg jeans, some in headscarves, and boys in black T-shirts flirt and tease and tap at the keyboards of their cell phones. Men, young and old in caps with their buckets of bait rest fishing poles against the railing and wait.

Flash of gold, flush of honey over the suburbs that fan out from the Golden Horn in a maze of streets and brick and stone and mortar: Fener, Balat, Galata.

Cries of sea gulls, rocking of pleasure boats, a reddening as if the horn is lit from within. You look up when the muezzin’s call to prayer rises from the minaret of the Süleymaniye Mosque, tinny, distorted, la il’allalh ilallalh – there is no god, but god.

The sun drops, flamingo-red, burning through the atmosphere. Fire meets water and the whole lot of you – commuters, sightseers, fishermen, lovers – breathe in the golden air, breathe in the scent of diesel, brine, muck, fruit blossoms, yeast.

A ferry pulls away from the dock and you think about a Phoenician maiden called Europe who fell in love with a bull; how, on his back he carried her and her culture across the water from Asia Minor to the continent that would bear her name.

There you are. And there it is: Impossible to grasp.

Darkness gathers and with your heart full of wonder you cross the bridge to Galata to a taverna where a beloved friend waits in candlelight at a table on the crescent edge of the Golden Horn.

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October 20, 2009

Sailing to Byzantium

by Joy E. Stocke

It’s been a few years since West Coast Editor, Angie Brenner, and I have “sailed” toward Byzantium.  Friends have gone back and forth, moved there – particularly to Istanbul, or what our Greek friends call (Byzantine ) Constantinople  And so, we’ve kept in touch and up to date on the latest news.

The city rests just within our minds’ eyes  - Europe/Asia – separated by the Bosphorus. We stand on the Galata Bridge – the bridge of milk (Gala is the Greek word for milk.)  spanning the Bosphorus  (the word Bosphorus (again Greek) means “cow crossing” metaphorically and literally ) – the great leap of faith from Asia toward Europe and back again – the mythical bull of Mesopotamia leaping and playing on the seas of our minds.

So, stay tuned – we shall surely travel from the lofty to the mundane, especially after our first few rakis – the national drink of  Turkey.  But is seems appropriate to start our journey with words of the poet, William Butler Yeats:

images

SAILING TO BYZANTIUM

THAT is no country for old men. The young
In one another’s arms, birds in the trees
- Those dying generations – at their song,
The salmon-falls, the mackerel-crowded seas,
Fish, flesh, or fowl, commend all summer long
Whatever is begotten, born, and dies.
Caught in that sensual music all neglect
Monuments of unageing intellect.

An aged man is but a paltry thing,
A tattered coat upon a stick, unless
Soul clap its hands and sing, and louder sing
For every tatter in its mortal dress,
Nor is there singing school but studying
Monuments of its own magnificence;
And therefore I have sailed the seas and come
To the holy city of Byzantium.

O sages standing in God’s holy fire
As in the gold mosaic of a wall,
Come from the holy fire, perne in a gyre,
And be the singing-masters of my soul.
Consume my heart away; sick with desire
And fastened to a dying animal
It knows not what it is; and gather me
Into the artifice of eternity.

Once out of nature I shall never take
My bodily form from any natural thing,
But such a form as Grecian goldsmiths make
Of hammered gold and gold enamelling
To keep a drowsy Emperor awake;
Or set upon a golden bough to sing
To lords and ladies of Byzantium
Of what is past, or passing, or to come.

Joy E. Stocke is editor in chief of Wild River Review.  Her book, Anatolian Days and Nights, co-written with Angie Brenner, and based on the travels in Turkey will be published in 2010.

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