Wild River Review
Connecting People, Places, and Ideas: Story by Story
May 2013
Open Borders

Green Heirlooms:

Herbal Remedies born from Slavery

Rose Wilson Ware with her husband Robert and their four children.

Maw made the dress she's wearing as well as the children's clothes. ca 1880

 

From the sharp eyes and skilled hands of my great-grandmother, Rose Wilson Ware, or just Maw, come herbal remedies from slavery time.  Born into bondage around 1851 near Partlow, Virginia, Maw lived until 1964, 113 years.  For Maw and many another enslaved black folks, herbal medicine meant survival.  The doctor was called only in desperate cases, Maw used to say.

 

Herbal remedies continued to sustain black folks long after slavery had ended.  “Herbs kept us alive, child,” my late mother, Cleoria Rose Coleman Sparrow, born on Maw’s farm in 1910, told me.  “There was one doctor for all of Spotsylvania County in those days, and it took some doing to get to him.  You had to go miles to the telephone at the general store, then you would call Fredericksburg, and they relayed the message to him.”

 

“No one sat us down to teach us about herbs,” my mother used to say.  “Maw would tell me, ‘Fetch me some pine tags {needles}.’  I would bring them back and then watch her make cough syrup.  You learned about making herbal remedies from being around them, like talking with a drawl.”

 

“I got to see a lot of Maw’s cooking and herb work because she gave me kitchen chores,” my mother said.  “I was afraid of the livestock, but Sis {her older sister, Coletha} wasn’t.  Sis handled the horses, cows and mules, but my job was to tend the stove, give it the right amount of wood.  I was good at judging the stove’s temperature.”

 

Maw and her husband, Robert, share-cropped after freedom came.  They saved up and bought a house in the 1870s near the plantation where they had grown up.  Maw was a short, bosomy woman with brown eyes, dark brown skin and a hooked nose that bespoke her Native American blood.  Farming broadened her shoulders and hardened her arms.  My mother, when she was small, often saw Maw plow with a mule.  Firm-spoken and strong-willed, she had toughness that allowed her to hold on to the farm when she was widowed in her early 50s, no small feat with the Ku Klux Klan riding.

 

Maw nursed people besides her four children and many grandchildren with herbal preparations.  Neighbors, black and white, would send a buggy for her when someone fell ill.  She was known for the teas she brewed for the sick and for the rubdowns she gave patients with work-roughened hands.

 

Maw’s herbal remedies come down to me through the practiced hands and wise words of my mother, oral heirlooms to be had for the listening.  Maw’s remedies followed the rhythms of the seasons.   In early spring she picked pipsissewa and used the whole plant to brew a bittersweet tea.  Everyone drank a quarter of a cup each night to cleanse the body and tone it for the months of farming ahead.  In April, when sassafras overran the fields, it went quickly from the ground to the teacup.  Maw would give it to the children with a drop of molasses to keep them stepping smartly while doing chores.  Later in the spring a tea made with the flowers and seeds of the tansy plant would rid them of worms.  The pleasant-tasting leaves also settled an upset stomach.

 

During the warmest months, stomach remedies grew potent and plentiful.  Maw used the mint that leapt up in July to calm queasiness.  Calamus thrived in nearby ditches.  Chewing it aided digestion.

 

Roses flourished on the farm in the midsummer heat, and Maw would use the flowers to make rosewater.  Rosewater and lard were the chief ingredients in her homemade cold cream.  Later in the year she used rose hips to make a tea that fought colds.

 

Summer might bring trouble like athlete’s foot, but it also brought the cure.  The white liquid from the milkweed pod, when rubbed on the peeling foot, promoted healing.  Dandelions were death to warts.  For fast results Maw would bruise the stems and rub their liquid right on the wart.  Pennyroyal, rubbed on the skin, kept mosquitoes away. Pennyroyal kept away other things too.  Maw and Aunt Alsie Ellis, the local midwife, believed that a woman who drank plenty of hot pennyroyal tea never had more babies than she wanted.

 

When fall colors ran riot over the countryside, Maw would pick the deep purple berries of pokeweed.  She used to pour whiskey over the berries and let them sit for months.  By the time winter arrived, the whiskey-berry essence stood ready to fight rheumatism.  Maw soaked wild cherry bark in whiskey to make yet another rheumatism remedy.  A few spoonfuls brought much relief.

 


Maw on the farm (L) with granddaughter Coletta Coleman Woolfolk and two of her sixteen children.


A child might catch a bad chill on December trips to the kiln, a deep hole outdoors lined with straw and burlap and covered with boards to keep produce from freezing in winter.  To cure a cold, Maw would steep red oak bark in hot water and have the child sufferer gargle with the liquid.  It drew phlegm from the throat and eased discomfort.

 

Indoors in the winter the men used to mend harnesses and mix feed for livestock.  The women sewed and talked while the children cut pieces of cloth for quilts and listened to Maw’s stories of haunts, spirits and eerie lights.  When they got painful ear infections from colds, Maw would stuff corn silk into a pipe, light it, and blow smoke directly into the aching ear.  Then again, she might heat a bag of coarse salt and hold it to the throbbing ear. 

 

Yellow onions helped to clear up a congested chest.  Maw chopped up the onions, stirred in lots of sugar or molasses, and let the mixture simmer in a pot for hours near the fire.  The sick person would eat a cupful two or three nights in a row.  Maw might also make a poultice by mashing more onions and then adding goose grease or mutton tallow.  Rubbed on the chest, the mixture speeded recovery.

 

All through the winter, pine tags served to make a good cough syrup.  Maw put them in scalding water and let them stand.  She removed the needles, added molasses to the essence, and had a soothing potion.  A tea made with dried mullein leaves and sweetened with honey also helped to stop hacking coughs.

 

With roots and leaves, barks and berries, Maw left me a legacy for all seasons.   

 

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Constance Rose Sparrow, Advisory Board Member

A native Philadelphian, Constance Rose Sparrow has roots that reach back to Fredericksburg, Virginia, home of her great-grandmother, Rose Wilson Ware, or Maw, born into slavery about 1851. Some details of Garcia-Barrio’s novel come to her as oral heirlooms from Maw, who lived to age 113. Garcia-Barrio spent some summers of her childhood on Maw’s farm.

Sparrow retired as an associate professor at West Chester University, West Chester, PA, and has held writing fellowships at the Ragdale Foundation, Dorland Mountain Arts Colony, and the Virginia Center for Creative Arts. Her credits include Pennsylvania Magazine, the Philadelphia Inquirer, the Christian Science Monitor, and other publications. The National Association of Black Journalists gave her a magazine journalism award in 2000 for her article on African Americans in circus history. This past summer the Interact Theatre Company chose her short story, “The Sitting Tree,” for its “Writing Aloud” series.

Widowhood and approaching retirement have given her a second wind, and she means to sail on it.

EMAIL: CGarcia-Barrio@wcupa.edu

CONSTANCE ROSE SPARROW IN THIS EDITION:

» View all articles by Constance Rose Sparrow

Comments

Linda (not verified) Posted 07:54 PM on May 24, 2013

Lovely article, beautiful narrative! I too live in a place where herbal remedies are still revered. I live on the Greek island of Crete. Thank you so much for sharing this with us..

Mary (not verified) Posted 07:54 PM on May 24, 2013

I have lived on a small island for twenty five years during which time all manner of ailments have been addressed by the kindly ladies of the village who carry with them the same skill that your great granny carried with her through those many decades. It is a lovely heritage and thank you - I am going to share this with some of my special lady friends today so that they can know that their skills are universal and respected.

Santoshi Tuschak (not verified) Posted 07:54 PM on May 24, 2013

very beautiful heritage, thank you for sharing.

Warren Bobrow (not verified) Posted 07:54 PM on May 24, 2013

I love this article.. I can taste the roots. Have you tried the liquor called "Root" yet? It's USDA Certified Organic.
You can only get it in the Philadelphia area... the man who invented this also is responsible for products like Sailor Jerry Rum and Hendricks Gin.. Root is far and away more interesting. When I lived in Charleston, SC the Geechee and Gullah women all made Root tea that cured certain ills. In fact the other day, I have a horrible, just horrible hangover. I took a 50ml portion of Underberg German bitters, tastes horrible... but you feel better immediately. Potlikker does the same thing, but heals other parts. I don't think I could drink a cuppa'likker in my sorry state anyway.. the underberg did the trick.

When I was growing up, Estelle did the healin' she could take an item like an old potato and make a scab heal without a scar.. wrapped the smelly thing in burlap then it was held for a few minutes on the cut. magic? nah.

wonderful, powerful writing! wb

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